When physical objects or words are encountered, to what extent is their primary semantic meaning also accompanied by secondary social category associates of semantic meaning? Does such an effect occur without conscious control over the activation of secondary meaning as is true of primary meaning? Automatic priming of the social categories “female” and “male” was demonstrated in two experiments using picture and word stimuli as primes and targets. Experiment 1 used a mixed–modality priming design to provide a stringent test of priming. Primes were words consistent with gender–stereotypic roles (e.g., mechanic, hairdresser) or words containing gender–specific suffixes (e.g., congressman, congresswomen). Targets were pictures of male and female faces that communicated gender as primary meaning. Even though modalities were mixed, gender priming effects were obtained, with stronger effects with female than male primes. Having established the presence of gender priming with items that denote gender primarily (male/female faces), Experiment 2 included a broader set of pictures, using them both as primes and targets to explore the critical hypothesis that even when gender is not the primary meaning communicated by the picture, that mere association to gender leads to systematic and automatic activation of “maleness” or “femaleness.” Although, as expected, the strongest priming effects were observed with pictures that unambiguously denoted gender, the effect was also present for pictures that merely connoted gender through association (e.g., oven mitt vs. baseball mitt). The results are interpreted as evidence for the importance of social category knowledge in knowing and understanding.
Increasing the number of women in positions of political power is top priority for women’s movements and for governments around the world. Activists, international institutions, and national governments have come to see gender quota laws as the best way to achieve this goal. In the past 15 years, more than 40 countries have adopted measures that require a certain number of those running for or holding legislative office to be women. Political science research on this topic has hewn closely to empirical questions about this phenomenon: Under what conditions do countries adopt gender quota laws? What impact do they have on the percentage of women elected to office? What difference do “quota women” make once elected? This debate, by contrast, focuses on normative questions about gender quota laws. Are quotas a good idea? Should more countries adopt them? Should the United States consider them? We have invited leading scholars to step back from the more cautious findings of their research to tell us what they really think
The usage of the term male chauvinist, commonly thought to have arisen in the late 1960s, is tracked in the New York Times from 1851 to 1999 using the Pro- Quest Historical Newspapers online archive, along with feminist, another revivified word, and the new coinages sexist and sexual harassment. Male chauvinist reveals the characteristic pattern of a vogue word in its relatively swift rise and slower decline, while the other words, once introduced or reintroduced, have a more sustained trajectory. A comparison through survey research of male chauvinist with sexist reveals greater cross-class and cross-race usage of male chauvinist.
Exotic tales and dramatic details about Muslim women's views of Bosnian society are uncommon. In fact, few Muslim women in Bosnia are overtly Islamic in appearance or action. Rather, they blend into a secularized society in which Islamic heritage provides traditions and values, not dogma. Despite this assimilation, 12 Bosnian women relate 3 different but connected features of their lives: the effect on sex roles of the political turmoil of the past century, the particular perspective women bring to questions of war and peace, and the rich prewar multiculturalism. Their overarching consensus is that women in Bosnia are equipped for leadership but stifled by an erosion of their status in society. During the communist period, women gained a greater level of freedom and became independent thinkers, even though the communists didn't allow them to exercise the leadership they'd assumed during World War II. With the demise of communism in the late 1980s and the chaos of all-out war in the early 1990s, women were preoccupied with survival. Cultural tolerance emerged as a unifying factor for Bosnian women of different tradition, education, and socioeconomic status, although this was obscured by the outside misconception that the war was caused by ‘age-old hatreds’. On the contrary, religion not only was far from a central identity, but, according to many Bosnian women, it simply did not matter. Yes, they were victims of a ruthless genocide; but Muslim women in Bosnia are also energetic, determined, smart, and savvy.
The eyes of the world focused on Afghanistan: our global consciousness was awakened to the plight of a population in turmoil. The subjugation of women served as part of a call to arms, another reason used to justify armed conflict half a world away. Images of women in burkas, kept from education, health care, and meaningful work, their myriad talents and skills wasted, helped mobilize the coalition that joined in defeating the Taliban.
Women and the U.S. Constitution is about much more than the nineteenth amendment. This provocative volume incorporates law, history, political theory, and philosophy to analyze the U.S. Constitution as a whole in relation to the rights and fate of women. Divided into three parts—History, Interpretation, and Practice—this book views the Constitution as a living document, struggling to free itself from the weight of a two-hundred-year-old past and capable of evolving to include women and their concerns.
Feminism lacks both a constitutional theory as well as a clearly defined theory of political legitimacy within the framework of democracy. The scholars included here take significant and crucial steps toward these theories. In addition to constitutional issues such as federalism, gender discrimination, basic rights, privacy, and abortion, Women and the U.S. Constitution explores other issues of central concern to contemporary women—areas that, strictly speaking, are not yet considered a part of constitutional law. Women’s traditional labor and its unique character, and women and the welfare state, are two examples of topics treated here from the perspective of their potentially transformative role in the future development of constitutional law.
Feminist strategies that neglect or consistently deplore state action cannot accomplish what women need – because individuals need collectives such as states to solve collective action problems and to move toward more just social arrangements. Strategies that rely heavily on women's differences from men also cannot accomplish what women need – because women are like men in many ways relevant to individual and collective action. Despite these truths, social movements also need some strategies of action that work separately from and sometimes against the state. Moreover, strategies that accentuate the differences between oppressed and oppressing bring needed energy to a movement. The best overall strategy is, therefore, to realize that both states and difference theories are dangerous weapons, and proceed with caution.
The last three decades have witnessed the rise of a pohtical gender gap in the United States wherein more women than men favor the Democratic party. We trace this development to the decline in marriage, which we posit has made men richer and women poorer. Data for the United States support this argument. First, there is a strong positive correlation between state divorce prevalence and the political gender gap—higher divorce prevalence reduces support for the Democrats among men but not women. Second, longitudinal data show that following marriage (divorce), women are less (more) likely to support the Democratic party.
You can't end wars by simply declaring peace. “Inclusive security” rests on the principle that fundamental social changes are necessary to prevent renewed hostilities. Women have proven time and again their unique ability to bridge seemingly insurmountable divides. So why aren’t they at the negotiating table?
Globalization presents threats to and opportunities for women working in the informal sector. The paper, which draws on the work of Women in Informal Employment: Globalizing and Organizing (WIEGO) Global Markets Program and of HomeNet, focuses on women home-based workers and analyzes, within the framework of global value-chains, the impact of globalization on labor relations and other market transactions. The chains reviewed are: manufactured goods (fashion garments); agricultural products (nontraditional exports); and nontimber forest products (shea butter). The paper shows how this form of analysis helps to identify the uneven distribution of power and returns within the chains – between rich and poor and between women and men. It concludes by emphasizing the importance of the work of the Self-Employed Women's Association (SEWA), HomeNet, and StreetNet in organizing home-based workers, both locally and internationally, as well as that of WIEGO in supporting them.
Disadvantaged groups gain advantages from descriptive representation in at least four contexts. In contexts of group mistrust and uncrystallized interests, the better communication and experiential knowledge of descriptive representatives enhances their substantive representation of the group's interests by improving the quality of deliberation. In contexts of historical political subordination and low de facto legitimacy, descriptive representation helps create a social meaning of “ability to rule” and increases the attachment to the polity of members of the group. When the implementation of descriptive representation involves some costs in other values, paying those costs makes most sense in these specific historical contexts.
There are about 33 million widows in India, representing 8 per cent of the total female population (Census of India 1991). The proportion of widows in the female population rises sharply with age, reaching over 60 per cent among women aged sixty and above. Despite the concentration of widows in older age groups, there are still a large number of widows below fifty years of age. In spite of these numbers, relatively little is known about the actual living conditions of widows in India or what widows need and want. This article presents the voices of a cross-section of rural widows from nine states of India: over 550 widows who were interviewed during a recent field study and 25 widows who participated in a recent workshop. The first section contrasts the dominant images of widows with the everyday realities of widowhood. The second presents the expressed needs and demands of widows. A concluding section calls for a transformation of widowhood
Implicit (unconscious) gender stereotyping in fame judgments was tested with an adaptation of a procedure developed by L. L. Jacoby, C. M. Kelley, J. Brown, and J. Jasechko (1989). In Experiments 1-4, participants pronounced 72 names of famous and nonfamous men and women, and 24 or 48 hr later made fame judgments in response to the 72 familiar and 72 unfamiliar famous and nonfamous names. These first experiments, in which signal detection analysis was used to assess implicit stereotypes, demonstrate that the gender bias (greater assignment of fame to male than female names) was located in the use of a lower criterion (B) for judging fame of familiar male than female names. Experiments 3 and 4 also showed that explicit expressions of sexism or stereotypes were uncorrelated with the observed implicit gender bias in fame judgments.