This graduate course links different regions of the Francophone world and provides an introduction to the major debates about gender issues in postcolonial Francophone studies. We focus on the aesthetics and politics of writers who challenge the notion of a stable identity, be it national, racial or sexual. The course draws on the historico-cultural issues pertinent to each region (Africa, the Atlantic, Pacific, and Indian Ocean). Writers include Mariama Bâ (Senegal), Maryse Condé (Guadeloupe/France/USA), Ananda Devi (Mauritius and France), Fatou Diome (Senegal and France), Assia Djebar (Algeria/France/USA), Marie Chauvet (Haiti), Shenaz Patel (Mauritius), and Linda Lê (Vietnam and France). ... Read more about Transnationalism and the Francophone World: Race, Gender, Sexuality
Questions of empire are fundamentally intertwined with questions of gender. This course will focus on the imperial and intercultural contact zones of the Mediterranean—at once connecting and dividing Europe, the Middle East, and North Africa—from the eighteenth to the twenty-first century. With an interest both in men’s and women’s experiences and in representations of masculinity and femininity, our inquiry will also straddle the divide between colonizer and colonized. Readings will include both primary and secondary sources, ranging from images, novels, and films to memoirs, testimonials, and government documents, and from Edward Said and Frantz Fanon to Assia Djebar and Tahar Ben Jelloun. Students will learn to assess how modern imperial encounters were mediated by gendered logics of power; how these overlapped with dynamics of race, class, and nation; and how the Mediterranean region itself gave rise to different understandings of gender and empire.
What does it mean when contemporary media sources characterize celebrity figures, or frenzied consumers, as 'hysterical’? How are "hysteria" and "insanity" related, and what are the historical roots of these loaded concepts? This seminar addresses the complex history of hysteria by asking how this medicalized affliction has assumed a multiplicity of forms, especially on feminized and non-white bodies. As depicted through newspapers, multimedia sources, medical literature, sociological articles, and psychoanalytic texts, 'hysteria' affords a unique lens onto the social, cultural and medical history of mental and physical suffering. In a postcolonial world, the term has taken on even more complexity. As we compose a 'history of hysteria,' we will reflect on who gets to record history and whose narratives get left out.
This course explores histories of women from diverse indigenous nations within the current boundaries of the United States. We will attend closely to methods and sources employed in historical inquiry about Native women even as we track change over time in a range of contexts. We will address multiple themes that intersect in Native women’s experience: tensions between history and myth, concepts of family and intimate relationships, spiritual understandings and notions of tradition, gender roles and cross-cultural gender difference, processes of colonialism, conceptions of land and effects of land dispossession, cultural negotiation and adaptation, public representation and misrepresentation, and personal, familial, and tribal perseverance.
This course examines recent scholarship on women in American religious history, focusing particularly on questions of narration, agency and power. We will ask several interrelated questions: How have historians integrated women into narratives of American religious history? Whose stories have they highlighted, and why? How have they conceptualized women as historical agents? We will read major interpretive works as well as theoretical accounts of gender, social structure, and power. Readings will explore the diversity of religious traditions in America, including Puritanism, Judaism, Mormonism, Catholicism, African-American Christianity, evangelicalism, and Islam. Jointly offered in the Divinity School as HDS 2186